When Pope Francis passed away, some people asked me for an evaluation of his pontificate. A few days have passed since. Our Catholic friends finished their mourning period, and the conclave starts tomorrow, so now I think it’s the right time to share my thoughts.
This week, a Christian friend shared a new claim about an alleged health cure based on an event that never happened. Another shared what the briefest of searches would have revealed was a falsehood about a political foe. The short-term “win” is often a long way from the truth.
There are things we can know about 2025 within a minuscule margin of error, and it’s worthwhile to know at least some of them ahead of time, for planning purposes. Many of them are things humans cannot change. Others are things that humans could change but probably won’t, for good or bad reasons.
Who would have thought a National Review alum who has been a long-time Evangelical voice on politics, known for arguing for civility, would be a controversial choice to appear on a panel about politics in a conservative, Evangelical denomination? A few years ago, that’d have seemed absurd. Oh, for a few years ago.
We’ve gotten bad (worse?) about cleaning up our own messes. Sure the other side is a mess, but it’s time to care more about doing what’s right than playing for loyalty or ephemeral victories.
Christmas Day was this week and, I hope, at least some of our OFB readers are continuing the celebration with the Twelve Days of Christmas. As we do and as a New Year beckons, what do we carry from this holiday time into life?
Ah, the week after Easter, that season when we critique the music we’ve just been singing. My attention was caught when the New York Times religion reporter tweeted out a link to Bob Smietana’s piece published this week bemoaning the homogenous nature of the present worship experience and how many churches did the same music over Easter weekend (and, by extension, every weekend).
A friend recently asked me to chime in on a Twitter conversation in which someone was asserting that Jesus’s disciples did not die over their belief in the Resurrection. Sometimes Twitter arguments can be completely useless, but this one seemed to include some genuine discussion and, as obscure as arguing over why someone died millennia ago may seem, in this case, it means quite a lot.
Last Friday Pope Francis effectively banned celebration of the Traditional Latin Mass, a kind of worship that is unsurpassed in its solemnity and, at its best, in its splendor. In so doing, he flung down and danced upon one of the signal accomplishments of his predecessor, Benedict XVI, and told millions of devout and pious Catholics around the world that the Church is no longer the place for them.